|
LOTE 1978:
SEHR FEINE UND GROSSE IKONE MIT DER HEILIGEN ANNA VON KASIN
más...
|
|
|
Vendido por: €16 000
Precio inicial:
€
1 500
Comisión de la casa de subasta: 28%
IVA: 19%
IVA sólo en comisión
Los usuarios de países extranjeros pueden estar exentos de pagar impuestos, de acuerdo con la normativa fiscal de su país
|
SEHR FEINE UND GROSSE IKONE MIT DER HEILIGEN ANNA VON KASIN
Origin: Russland, Mstera, nach 1909
Technique: Verbund zweier Bretter mit zwei Rückseiten-Sponki. Kowtscheg, Eitempera auf Kreidegrund, Chrysographie
Dimension: 44 x 37,5 cm
A VERY FINE AND LARGE ICON SHOWING ST. ANNA OF KASHIN Russian, Mstera, after 1909 Tempera on wood panel with kovcheg. The monastic saint standing on the bank of a lake in front of the monastery of Kashin. She is wearing the Great Schema. To the left an architectural view of the monastery. Finely executed in great detail. The edges minimally chipped. 44 x 37.5 cm. Klosterarchitektur. Sehr detailreiche Malerei. Die heilige Anna von Kasin war die Tochter The Holy Right-believing Princess Anna of Kashin, a daughter of Rostov Prince Demetrius Borisovich, became the wife of the holy Great Prince Michael Yaroslavich of Tver in 1294. After the death of her husband by Mongol Tartars, Anna withdrew into Tver’s Sophia monastery and accepted tonsure with the name Euphrosyne. She later transferred to the Kashin Dormition Monastery, and became a schema-nun with the name Anna. She fell asleep in the Lord on October 2, 1338. Commemorated on October 2. Joachim verboten. At the Council of 1649, it was decided to uncover St. Anna’s relics for general veneration and to glorify her as a saint. But in 1677, Patriarch Joachim proposed to the Council that her veneration in Russia should be discontinued because of the Old Believers Schism, which made use of the name of St. Anna of Kashin for its own purposes. When St. Anna was buried, her hand had been positioned to make the Sign of the Cross with two fingers, rather than three. However, the memory of St. Anna, who had received a crown of glory from Christ, could not be erased by decree. People continued to love and venerate her, and many miracles continued to take place at her tomb. On June 12, 1909, her second glorification took place, and her universally observed feast day was established. Her life describes her as a model of spiritual beauty and chastity, and an example to future generations.
A VERY FINE AND LARGE ICON SHOWING ST. ANNA OF KASHIN Russian, Mstera, after 1909 Tempera on wood panel with kovcheg. The monastic saint standing on the bank of a lake in front of the monastery of Kashin. She is wearing the Great Schema. To the left an architectural view of the monastery. Finely executed in great detail. The edges minimally chipped. 44 x 37.5 cm. Klosterarchitektur. Sehr detailreiche Malerei. Die heilige Anna von Kasin war die Tochter The Holy Right-believing Princess Anna of Kashin, a daughter of Rostov Prince Demetrius Borisovich, became the wife of the holy Great Prince Michael Yaroslavich of Tver in 1294. After the death of her husband by Mongol Tartars, Anna withdrew into Tver’s Sophia monastery and accepted tonsure with the name Euphrosyne. She later transferred to the Kashin Dormition Monastery, and became a schema-nun with the name Anna. She fell asleep in the Lord on October 2, 1338. Commemorated on October 2. Joachim verboten. At the Council of 1649, it was decided to uncover St. Anna’s relics for general veneration and to glorify her as a saint. But in 1677, Patriarch Joachim proposed to the Council that her veneration in Russia should be discontinued because of the Old Believers Schism, which made use of the name of St. Anna of Kashin for its own purposes. When St. Anna was buried, her hand had been positioned to make the Sign of the Cross with two fingers, rather than three. However, the memory of St. Anna, who had received a crown of glory from Christ, could not be erased by decree. People continued to love and venerate her, and many miracles continued to take place at her tomb. On June 12, 1909, her second glorification took place, and her universally observed feast day was established. Her life describes her as a model of spiritual beauty and chastity, and an example to future generations.
