Аукцион 100 Important Hebrew Manuscripts and Books from the Victor (Avigdor) Klagsbald Collection
от Kedem
Вторник, 21.1.25, 19:00
8 Ramban St, Jerusalem., Израиль

The importance of the Victor (Avigdor) Klagsbald Collection can hardly be overestimated, charting nearly a millennium of Jewish life across the globe – some one thousand years of religion, culture, literature and art.

Mr. Klagsbald, who passed away 5 years ago, was one of the most prominent collectors of Jewish art in the second half of the 20th century and a noted scholar, who built a collection of exceptional quality, much of which is now being offered for auction.

Each item in the collection was professionally catalogued by Mr. Klagsbald himself, who also added detailed descriptions in neat, cursive French along with enclosed photographs. These descriptions were indexed by subject and kept in organized dossiers, of which our researchers made use while preparing the present catalogue. Many items from the collection were made known to the public throughout the years in books and articles he authored; we select for particular mention Klagsbald's catalogue of Moroccan manuscripts, published in Paris in 1980 – Catalogue des manuscrits marocains de la collection Klagsbald – and his book A l'ombre de Dieu: dix essais sur la symbolique dans l'art juif, published in Belgium in 1997. Mr. Klagsbald was also one of the founders of the Museum of Jewish Art and History (mahJ) in Paris, and authored the catalogue of the Cluny collection now preserved in the museum, which was exhibited in the Israel Museum in 1982.

The present catalogue contains a selection of manuscripts, important printed books in first and rare editions, copies of distinguished ownership and with annotations, and letters and signatures spanning Orient and Occident, all scarce to be found. The two hundred lots featured in the catalogue include early manuscripts such as Sefer HaPeliah scribed in Tripoli (Lebanon), 1497; Moshav Zekenim, scribed in Crotone (Italy), 1473 – formerly Ms. Sassoon 409; Midrash HaGadol, written by the renowned scribe R. David son of Benaiah of Sanaa (Yemen), 1473; and several volumes of halachic rulings from Morocco, including hundreds of autographs and thousands of signatures by Moroccan rabbis from various cities. One of the volumes contains a letter handwritten and signed by R. Chaim ibn Attar, the Or HaChaim (many items in the collection originate from the Abensour collection in Fez).

The parchment manuscripts include decorated and illustrated siddurim such as the Arizal's Tikunei Shabbat, crafted by the scribe and illuminator Meshulam Simmel of Polna in Vienna, 1714, and Haggadot illustrated in the style of the Moravian school. The books with handwritten glosses include Zohar Chadash – the personal copy of kabbalist R. Moshe Zacuto, with his glosses, as well as the signature of the Chida; a manuscript of Sefer HaKavanot compiled by kabbalist R. Natan Nata Hannover, with his signature and many glosses in his hand; and a Pri Etz Chaim manuscript, scribed by R. Moshe of Liuboml, which belonged to R. Avraham Gershon of Kitov, brother-in-law of the Baal Shem Tov. The catalogue also includes unpublished manuscript works, including one authored by a disciple of the Pnei Yehoshua and R. Yehonatan Eibeshitz, with an original letter of ordination from the latter; and a Chassidic work with original letters of approbation by Rebbe Mordechai Dov of Hornostaipil and his sons.

On the occasion of its 16th anniversary and its 100th catalogue, Kedem Auction House is honored to present the Klagsbald Collection for public auction. We strive – and will continue to strive – to offer our clients rare and important items and to present them in high-quality and accurate catalogues. We have endeavored to uphold this aspiration in the present catalogue as well.


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ЛОТ 18:

Manuscript, Tiklal Siddur – Yemen, Ca. 1653


Цена с учетом комиссии: $ 1 875 (₪6 813,55)
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$ 1 500
Эстимейт :
$2 000 - $4 000
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Manuscript, Tiklal Siddur – Yemen, Ca. 1653

Manuscript, Tiklal Yemenite-rite siddur, prayers and customs for weekdays, Shabbat, holidays, festivals and fast days. [Yemen, ca. 1653].


Neat, early Yemenite script, characteristic of the 17th century. The verses and some of the prayers are marked with supralinear vocalization. The margins of some leaves contain glosses by various writers: comments, allusions, keri and ketiv, corrections and added prayers and piyyutim.
The manuscript comprises: weekday prayers, Shabbat prayers, Pirkei Avot, songs for Shabbat and Motzaei Shabbat, Rosh Chodesh prayers, Pesach prayers, Pesach Seder and Haggadah, Shavuot prayers, fast day prayers, Eichah and Kinot for Tishah B'Av, high holiday prayers and Tractate Yoma, Sukkot prayers, Hoshanot, Hakafot and piyyutim for Simchat Torah, instructions for Chanukah and Megilat Beit Chashmonai, Purim prayers, mourning service, Selichot, Yom Kippur service, Birkat HaMazon and blessings (including blessings for weddings, circumcisions and pidyon haben), intercalation and charts of tekufot, texts for ketubot, divorce documents and other documents, reprimands and bakashot, Pitum HaKetoret, Tikun Rosh Chodesh, liturgical poems, and the Book of Iyov.


The siddur is lacking the beginning and end. The manuscript begins with the order of reading the Torah for weekdays, then weekday afternoon and evening prayers, and ends in the middle of chapter 21 of the Book of Iyov.
In the Hakafot for Hoshana Rabba (p. [51a]), at the end of the sixth hakafah, there is an added hakafah for Phineas, with an introduction: "The proofreader says: This is an additional hakafah arranged by R. Menachem Azariah in place of Joseph who is not one of the forefathers who had a covenant as we learn in Tractate Derech Eretz, namely Abraham, Isaac, Jacob, Moses, Aaron, Phineas and David; and some have this custom in the western lands". This gloss was first printed in the Sephardic-rite Seder Avodah printed in Venice, 1602-1604 – in the lifetime of R. Menachem Azariah [Rama] of Fano (see: M. Benayahu, Defus Zanetti, Asufot XII, pp. 120-121), and the contents of the gloss were already copied by R. Y. Bashiri into his Tiklal in 1618 – two years before the passing of R. Menachem Azariah in 1620 (see: Aviran HaLevi, Tiklal LeChag HaSukot, Bnei Brak 1989, preface, p. 49, and Maaneh Lashon, p. 13).


The charts of tekufot at the end of the manuscript (pp. [95b]-[97a]) begin from 5413 (1652-1653), hence the dating to ca. this year (although it may have been copied after 1653).


[116] leaves. 27.5 cm. Fair-good condition. Stains and wear, including dampstains and traces of former dampness. Marginal open tears to many leaves, affecting text (repaired with paper). Ex libris label. New binding, with parchment spine.